Gender norms are ideas about how men and women should be and act. We internalize and learn these “rules” early in life. This sets-up a life-cycle of gender socialization and stereotyping. Put another way, gender norms are the standards and expectations to which gender identity generally conforms, within a range that defines a particular society, culture and community at that point in time.
Source: UNICEF, UNFPA, UNDP, UN Women. “Gender Equality, UN Coherence and You”.
Gender parity is another term for equal representation of women and men in a given area, for example, gender parity in organizational leadership or higher education. Working toward gender parity (equal representation) is a key part of achieving gender equality, and one of the twin strategies, alongside gender mainstreaming.
The term ‘gender perspective’ is a way of seeing or analyzing which looks at the impact of gender on people's opportunities, social roles and interactions. This way of seeing is what enables one to carry out gender analysis and subsequently to mainstream a gender perspective into any proposed program, policy or organization.
Gender relations are the specific sub-set of social relations uniting men and women as social groups in a particular community, including how power and access to and control over resources are distributed between the sexes. Gender relations intersect with all other influences on social relations – age, ethnicity, race, religion – to determine the position and identity of people in a social group. Since gender relations are a social construct, they can be transformed over time to become more equitable.
Gender roles refer to social and behavioral norms that, within a specific culture, are widely considered to be socially appropriate for individuals of a specific sex. These often determine the traditional responsibilities and tasks assigned to men, women, boys and girls (see gender division of labor). Gender-specific roles are often conditioned by household structure, access to resources, specific impacts of the global economy, occurrence of conflict or disaster, and other locally relevant factors such as ecological conditions. Like gender itself, gender roles can evolve over time, in particular through the empowerment of women and transformation of masculinities.
Source: UNICEF, UNFPA, UNDP, UN Women. “Gender Equality, UN Coherence and You”.
Gender stereotypes are simplistic generalizations about the gender attributes, differences and roles of women and men. Stereotypical characteristics about men are that they are competitive, acquisitive, autonomous, independent, confrontational, concerned about private goods. Parallel stereotypes of women hold that they are cooperative, nurturing, caring, connecting, group-oriented, concerned about public goods. Stereotypes are often used to justify gender discrimination more broadly and can be reflected and reinforced by traditional and modern theories, laws and institutional practices. Messages reinforcing gender stereotypes and the idea that women are inferior come in a variety of “packages” – from songs and advertising to traditional proverbs.
Gender-based Violence (GBV)
GBV is an umbrella term for any harmful act that is perpetrated against a person’s will and that is based on socially ascribed (gender) differences between females and males. The nature and extent of specific types of GBV vary across cultures, countries and regions. Examples include sexual violence, including sexual exploitation/abuse and forced prostitution; domestic violence; trafficking; forced/early marriage; harmful traditional practices such as female genital mutilation; honour killings; and widow inheritance.
Source: UNICEF, UNFPA, UNDP, UN Women. “Gender Equality, UN Coherence and You”.
There are different kinds of violence, including (but not limited to) physical, verbal, sexual, psychological, and socioeconomic violence.
Gender-neutral, Gender-sensitive, and Gender transformative
The primary objective behind gender mainstreaming is to design and implement development projects, programs and policies that:
The degree of integration of a gender perspective in any given project can be seen as a continuum (adapted from Eckman, 2002):
Source: UN-INSTRAW (now part of UN Women), Glossary of Gender-related Terms and Concepts
Gender-responsive budgeting or GRB is a method of determining the extent to which government expenditure has detracted from or come nearer to the goal of gender equality. A gender-responsive budget is not a separate budget for women, but rather a tool that analyzes budget allocations, public spending and taxation from a gender perspective and can be subsequently used to advocate for reallocation of budget line items to better respond to women’s priorities as well as men’s, making them, as the name suggests, gender-responsive.
The term “glass ceiling” is a metaphor that has often been used to describe invisible barriers (“glass”) through which women can see elite positions, for example in government or the private sector, but cannot reach them (coming up against the invisible “ceiling”). These barriers prevent large numbers of women and ethnic minorities from obtaining and securing the most powerful, prestigious, and highest-paying jobs in the workforce.
Global care chains
This is a concept used to describe the ways in which care responsibilities are transferred from one household to another, across national borders, forming chains. As individuals move, work in the care sector is internationalized. Through these chains, households in different places around the world are interconnected, as they transfer care giving tasks from one household to another based on power hierarchies such as gender, ethnicity, social class, and place of origin. Global care chains are a phenomenon which is taking place within the context of globalization, feminization of migration, and the transformation of social welfare states. Chains are formed when women migrate to work in the care sector (domestic work, personal healthcare services, etc.), while transferring care work in their own households in origin and sometimes in destination to other women.
Sources: Orozco, Amaia. (2009) Global care chains: Toward a rights-based global care regime? Santo Domingo, Dominican Republic: UN-INSTRAW (part of UN Women); Petrozziello, Allison. (2013) Gender on the Move: Working on the Migration-Development Nexus from a Gender Perspective. Santo Domingo: UN-WOMEN.
Heteronormativity is an expressed used to describe or identify a social norm relating to standardized heterosexual behavior, whereby this standard is considered to be the only socially valid form of behavior and anyone who does not follow this social and cultural posture is placed at a disadvantage in relation to the rest of society. This concept is the basis of discriminatory and prejudiced arguments against LGBT, principally those relating to the formation of families and public expression.
Source: LGBT Communication Manual, Brazilian Gay, Lesbian, Bisexual, Transvestite and Transsexual Association and UNAIDS.
Human rights are commonly understood as being those rights which are inherent to the human being. The concept of human rights acknowledges that every single human being is entitled to enjoy his or her human rights without distinction as to race, color, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Human rights are legally guaranteed by human rights law, protecting individuals and groups against actions which interfere with fundamental freedoms and human dignity. They are expressed in treaties, customary international law, bodies of principles and other sources of law. Human rights law places an obligation on States to act in a particular way and prohibits States from engaging in specified activities.
All human rights and instruments that concern them apply equally to men and women. In addition, the CEDAW has specified and complemented some of them from the perspective of women’s rights.
Source: OHCHR (2000) Human Rights. A basic handbook for UN staff.
Human rights-based approach (HRBA)
A human rights-based approach entails consciously and systematically paying attention to human rights in all aspects of program development. A HRBA is a conceptual framework for the process of human development that is normatively based on international human rights standards and operationally directed to promoting and protecting human rights. The objective of the HRBA is to empower people (rights-holders) to realize their rights and strengthen the State (duty-bearers) to comply with their human rights obligations and duties. States’ obligations to human rights require them to respect, protect and fulfill women’s and girls’ rights, along with the rights of men and boys. When they fail to do so, the United Nations has a responsibility to work with partners to strengthen capacity to more effectively realize that duty.
A human rights-based approach (HRBA) to gender issues uncovers how human rights issues affect women and men differently and how power relations and gender-based discriminations affect the effective enjoyment of rights by all human beings. HRBA and gender mainstreaming are two of the five UN programming principles (the others are results-based management, environmental sustainability and capacity-development). As such, every UN staff member should use them in their programming work.
The term informal sector refers to employment and production that takes place in small and/or unregistered enterprises. It includes self-employment in informal enterprises (small and unregistered enterprises) and wage employment in informal jobs (unregulated and unprotected jobs) for informal enterprises, formal enterprises, households or for no fixed employer.
Source: Hussmanns, Ralf. (2003) Statistical definition of informal employment: Guidelines endorsed by the Seventeenth International Conference of Labour Statisticians. International Labour Office: Geneva.
Inter-Agency Network on Women and Gender Equality (IANWGE)
The Inter-Agency Network on Women and Gender Equality (IANWGE) is a network of Gender Focal Points in United Nations offices, specialized agencies, funds and programmes and is chaired by UN Women. UN Women also serves as the Secretariat for the Network. All UN member entities are represented in the Network. The network supports and monitors the implementation of:
The Network also monitors and oversees the mainstreaming of a gender perspective in the programmatic, normative and operational work of the UN system. IANWGE's work follows guidelines recommended by the United Nations System Chief Executives Board (CEB) for Coordination, and its two high level committees, the High Level Committee on Programmes (HLCP) and the High Level Committee on Management (HLCM).
Source: UN IANGWE
A gender perspective, or way of analyzing the impact of gender on people's opportunities, social roles and interactions, allows us to see that there is pressure on men and boys to perform and conform to specific roles. Thus, the term masculinity refers to the social meaning of manhood, which is constructed and defined socially, historically and politically, rather than being biologically driven. There are many socially constructed definitions for being a man and these can change over time and from place to place. The term relates to perceived notions and ideals about how men should or are expected to behave in a given setting. Masculinities are not just about men; women perform and produce the meaning and practices of the masculine as well.
Source: UNICEF, UNFPA, UNDP, UN Women. “Gender Equality, UN Coherence and You”.
Millennium Development Goals (MDGs)
Set for the year 2015, the MDGs are an agreed set of goals designed to respond to the world's main development challenges and to the calls of civil society. The MDGs represent a global partnership that grew out of the commitments and targets established at the world summits of the 1990s. The eight MDGs seek to promote poverty reduction, education, maternal health and gender equality and aim at combating child mortality, AIDS and other diseases. As 2015 approaches, consultations are underway to establish the Post-2015 Development Framework or Agenda, which will succeed the MDGs.
Concept used to describe the complexity of discrimination implicating more than one ground, also known as “additive,” “accumulative,” “compound,” “intersectional,” “complex bias” or “multi-dimensional inequalities.” Though the terminology may seem confusing, it tends to describe two situations: (1) situation where an individual is faced with more than one form of grounds-based discrimination (i.e. sex plus disability discrimination, or gender plus sexual orientation). In such circumstances, all women and all persons with disabilities (both male and female) are potentially subject to the discrimination. (2) Situation where discrimination affects only those who are members of more than one group (i.e. only women with disabilities and not men with disabilities), also known as intersectional discrimination.
Regarding discrimination against women, CEDAW General Recommendation no. 25 recognizes the following: “Certain groups of women, in addition to suffering from discrimination directed against them as women, may also suffer from multiple forms of discrimination based on additional grounds such as race, ethnic or religious identity, disability, age, class, caste or other factors. Such discrimination may affect these groups of women primarily, or to a different degree or in different ways than men. States parties may need to take specific temporary special measures to eliminate such multiple forms of discrimination against women and its compounded negative impact on them.”
Convention on the Elimination of All Forms of Discrimination against Women, General recommendation No. 25 on temporary special measures, article 4, paragraph 1.
This term refers to a traditional form of organizing society which often lies at the root of gender inequality. According to this kind of social system, men, or what is considered masculine, is accorded more importance than women, or what is considered feminine. Traditionally, societies have been organized in such a way that property, residence, and descent, as well as decision-making regarding most areas of life, have been the domain of men. This is often based on appeals to biological reasoning (women are more naturally suited to be caregivers, for example) and continues to underlie many kinds of gender discrimination.
Post-2015 Development Agenda
The Post-2015 Development Agenda refers to a UN-led process that aims to help define the future global development framework that will succeed the Millennium Development Goals (MDGs), which expire in 2015. Secretary-General Ban Ki-moon has established a UN System Task Team to support system-wide preparations for the Post-2015 UN Development Agenda. It comprises 60 agencies, as well as the World Bank and the International Monetary Fund. In June 2012, it published the report “Realizing the Future We Want for All” which serves as an input to the work of the High Level Panel. Consultations are underway regionally, nationally and thematically with a broad range of actors. Regarding gender equality, debates center principally on whether to have a separate goal on gender equality, to ensure that gender is mainstreamed throughout all the goals, or both.
Power involves the ability, skill or capacity to make decisions and take action; physical force or strength. The exercise of power is an important aspect of relationships. The more power a person has, the more choices are available to that person. People who have less power have fewer choices and are therefore more vulnerable to abuse. When women’s movements, feminist groups and development organizations help people acquire “power” individually and collectively, they do not necessarily understand power in its traditional sense of domination or “power over.” Instead, they have agreed that there are several kinds of power involved in the empowerment process. These four dimensions are called: power over, power to, power with and power from within.
Power with: Social or political power which highlights the notion of common purpose or understanding, as well as the ability to get together to negotiate and defend a common goal (individual and collective rights, political ideas such as lobbying, etc.). Collectively, people feel they have power when they can get together and unite in search of a common objective, or when they share the same vision.
Power within: This notion of power refers to self-awareness, self-esteem, identity and assertiveness (knowing how to be). It refers to how individuals, through self-analysis and internal power, can influence their lives and make changes.
Quota systems have been viewed as one of the most effective special measures or affirmative actions for increasing women’s political participation. There are now 77 countries with constitutional, electoral or political party quotas for women. In countries where women’s issues had always been relegated to the lowest priority, increases in the number of women in decision-making positions help move women’s agendas up to a higher priority level.
Source: United Nations Development Programme and National Democratic Institute for International Affairs. 2012. Empowering Women for Stronger Political Parties: A Guidebook to Promote Women’s Political Participation.
Reproductive rights rest on the recognition of the basic right of all couples and individuals to decide freely and responsibly the number, spacing and timing of their children and to have the information and means to do so, and the right to attain the highest standard of sexual and reproductive health. They also include the right of all to make decisions concerning reproduction free of discrimination, coercion and violence.
Source: United Nations (2014) Programme of Action of the International Conference on Population and Development, para 7.3.
Sex (biological sex)
The physical and biological characteristics that distinguish males and females.
Sex-disaggregated data is data that is cross-classified by sex, presenting information separately for men and women, boys and girls. Sex-disaggregated data reflect roles, real situations, general conditions of women and men, girls and boys in every aspect of society. For instance, the literacy rate, education levels, business ownership, employment, wage differences, dependants, house and land ownership, loans and credit, debts, etc. When data is not disaggregated by sex, it is more difficult to identify real and potential inequalities. Sex-disaggregated data is necessary for effective gender analysis.
Source: UNICEF, UNFPA, UNDP, UN Women. “Gender Equality, UN Coherence and You”; UNESCO (2003) Gender Mainstreaming Implementation Framework
Sexual and reproductive health and rights (SRHR)
Taken together, sexual and reproductive health and rights (SRHR) can be understood as the right for all, whether young or old, women, men or transgender, straight, gay, lesbian or bisexual, HIV positive or negative, to make choices regarding their own sexuality and reproduction, providing they respect the rights of others to bodily integrity. This definition also includes the right to access information and services needed to support these choices and optimize health.
Source: UNICEF, UNFPA, UNDP, UN Women. “Gender Equality, UN Coherence and You”.
Sexual orientation refers to each person’s capacity for profound emotional, affectional and sexual attraction to, and intimate and sexual relations with, individuals of a different sex/gender or the same sex/ gender or more than one sex/gender. Basically there are three predominant sexual orientations: towards the same sex/gender (homosexuality), towards the opposite sex/gender (heterosexuality) or towards both sexes/genders (bisexuality).
Source: Council of Europe, Committee on Legal Affairs and Human Rights (2010) Discrimination on the basis of sexual orientation and gender identity, p. 7.
Sexual rights embrace human rights that are already recognized in national laws, international human rights documents and other consensus documents. These include the right of all persons, free of coercion, discrimination and violence, to: the highest attainable standard of health in relation to sexuality, including access to sexual and reproductive health care services; seek, receive and impart information in relation to sexuality; sexuality education; respect for bodily integrity; choice of partner; decide to be sexually active or not; consensual sexual relations; consensual marriage; decide whether or not, and when to have children; and pursue a satisfying, safe and pleasurable sexual life.
Source: World Health Organization, Gender and human rights.
Supportive policies (at the UN)
To achieve a balanced representation of women and men, the UN recognizes the necessity of having an environment and organizational culture conducive to the balancing of work and life responsibilities. To this end, the UN has some mandatory system-wide entitlements, such as maternity, paternity, sick and annual leave policies. Promulgation and implementation of other gender-friendly policies are suggested, leaving room for each agency to adopt its own variations. A list of these policies can be found on the websites of the Focal Point for Women in the UN system and also of the individual UN entities.
There are many definitions of sustainable development, including this landmark one which first appeared in the 1987 United Nations Brundtland Report: “Sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs.” The United Nations 2005 World Summit Outcome Document refers to the “interdependent and mutually reinforcing pillars” of sustainable development as economic development, social development, and environmental protection.
Sources: United Nations (1987) "Report of the World Commission on Environment and Development." General Assembly Resolution 42/187, 11 December 1987; World Health Organization (2005) 2005 World Summit Outcome Document.
Temporary special measures
This term refers to actions aimed at accelerating de facto equality between women and men that may, in the short term, favor women. Other terms that are often used to refer to such “special measures” in their corrective, compensatory and promotional sense are the terms “affirmative action”, “positive action”, “positive measures”, “reverse discrimination”, and “positive discrimination”. However, the preferred term within the UN system is temporary special measures.
The CEDAW convention (Article 4, paragraph 1) clarifies that “Adoption by States parties of temporary special measures aimed at accelerating de facto equality between men and women shall not be considered discrimination as defined in the present Convention, but shall in no way entail as a consequence the maintenance of unequal or separate standards; these measures shall be discontinued when the objectives of equality of opportunity and treatment have been achieved.”
The concept consists of three parts:
Source: General recommendation No. 25, on article 4, paragraph 1, of the Convention on the Elimination of All Forms of Discrimination against Women, on temporary special measures.
Time use is an important measure of women and men’s activities in their productive, reproductive, and community roles. Time use can be measured through surveys which are carried out on the activities people perform during a given period of time (usually a day or a week). While time use surveys can and have been used for a wide variety of purposes, the most common reason for carrying out such surveys in developing countries is to provide better information about the work performed by men and women, and to highlight the time spent on unpaid activities, which are often invisible in ordinary census data. This unpaid work, which includes work for others, is considered a major contributing factor to gender inequality and women’s poverty (Mohammed 2009).
In spite of the changes that have occurred in women’s participation in the labor market, women continue to bear most of the responsibilities for the home: caring for children and other dependent household members, preparing meals and doing other housework. In all regions, women spend at least twice as much time as men on unpaid domestic work. When unpaid work is taken into account, women’s total work hours are longer than men’s in all regions (UN 2010).
In many ways, the 24 hour day time use analysis signaled the end of the Women-In-Development (WID) approach and the desire to “put” women in development as if they were not already involved, and the beginning of a gender approach that more systematically analyzed the differences between women’s and men’s lives and reality.
Sources: Mohammed, Margaret (2009) Making invisible work more visible; gender and time use surveys with a focus in the Pacific and unpaid care work. Suva, Fiji: United Nations Development Programme Pacific Centre; United Nations, The World’s Women 2010, Trends and Statistics, UN, ST/ESA/STAT/SER.K/19
Paid labor refers to time spent on productive activities for which the individual receives payment in exchange for labor
Unpaid labor refers to time spent on productive activities in which the individual does not receive payment. This category predominantly refers to household maintenance and care work, including care for children, disabled and elderly persons.
Non-productive activities refer to personal and recreational activities such as learning, leisure and personal hygiene. Activities falling in this category are not part of the economy.
Source: Gross, Jocelyn and Swirski, Barbara (2002). Time Use Surveys and Gender Equality.
Transformational leadership enhances the motivation, morale, and performance of followers through a variety of mechanisms. These include connecting the follower's sense of identity and self to the project and the collective identity of the organization; being a role model for followers that inspires them and makes them interested; challenging followers to take greater ownership for their work, and understanding the strengths and weaknesses of followers, so the leader can align followers with tasks that enhance their performance.
Unlike traditional forms of “transactional leadership,” transformational leadership is not based on a "give and take" relationship, but on the leader's personality, traits and ability to make a change through example, articulation of an energizing vision and challenging goals. Transforming leaders are idealized in the sense that they are a moral exemplar of working towards the benefit of the team, organization and/or community.
Source: Sahil Bagga, Burns, J.M. (1978) Leadership. New York. Harper & Row.
UN System-wide Action Plan (UN SWAP)
The UN-SWAP (UN System-wide Action Plan) is a UN system-wide framework to enhance accountability and measure progress towards the achievement of gender equality and the empowerment of women in the work of the United Nations entities. It is a unified framework that applies equally to all entities, departments, offices and funds and programmes of the United Nations system. The UN-SWAP includes a set of 15 system-wide performance indicators that establish a common understanding of what it means to achieve gender equality and the empowerment of women and a common method to work towards it. The UN-SWAP also establishes a progressive sliding scale of standards, including the minimum, to which UN system entities are to adhere and aspire to in their work on gender equality and the empowerment of women at the corporate level.
Source: UN Women (2012) UN Women welcomes a landmark action plan to measure gender equality across the UN system
In July 2010, the United Nations General Assembly created UN Women, the United Nations Entity for Gender Equality and the Empowerment of Women. In doing so, UN Member States took an historic step in accelerating the Organization’s goals on gender equality and the empowerment of women. The creation of UN Women came about as part of the UN reform agenda, bringing together resources and mandates for greater impact. It merges and builds on the important work of four previously distinct parts of the UN system, which focused exclusively on gender equality and women’s empowerment:
The main roles of UN Women are:
Source: UN Women, About UN Women
Unpaid care work
The term unpaid care work encompasses all the daily activities that sustain our lives and health, such as house work (food preparation, cleaning, laundry) and personal care (especially of children, the elderly, people who are sick or have a disability). These activities are most commonly performed by women in the household for free.
According to the United Nations Millennium Campaign to halve world poverty by the year 2015, the overwhelming majority of the work that sustains daily life – growing food, cooking, raising children, caring for the elderly, maintaining a house, hauling water – is performed by women, and this work is universally accorded low status and little or no pay.
The little social and economic value assigned to this work contrasts sharply with its actual importance to families and society at large. In fact, feminist economists have shown that care is the invisible base of the socio-economic system. However, because care work is considered “women’s work” it is mostly unpaid; because it is not assigned a monetary value, it is not measured; because it is not visible, it is not taken into account in policymaking (Orozco 2010).
The Rio+20 Outcome Document recognises for the first time that unpaid care work contributes substantially to human well-being and sustainable developed but poses a disproportionate burden on women and girls (par 153). Unpaid care work supports the market sector by lowering the cost that employers must sustain to maintain employees and their families. It also supports the public sector by offering health services, sanitation, water and child care when public provision of such services is lacking or insufficient.
Sources: Orozco, Amaia. (2010) Global Care Chains. Toward a rights-based global care-regime. INSTRAW (now part of UN Women): Santo Domingo; United Nations Research Institute for Social Development (2010) Why Care Matters for Social Development, UNRISD Research and Policy Brief 9, UNRISD: Geneva; United Nations (2012) Resolution adopted by the General Assembly 66/288. The future we want. A/RES/66/288.
‘Victim-blaming’ exists to a certain degree with all forms of violence. In order not to question the safety of the world around us when we hear of a violent incident, we may examine the behavior of the victim and assure ourselves that if we avoid such risks and behavior (e.g. being out late alone, venturing into certain areas, leaving our door unlocked, dressing in a ‘provocative’ way) we will avoid violence. This natural act of psychological self-defense, however, focuses our attention on the perceived responsibility of the victim, and may neglect to fully question the conduct of the perpetrator. By shifting the blame to the victim in gender-based violence, the focus is on the victim, often a woman, and her behavior, rather than on the structural causes and inequalities underlying the violence perpetrated against her.
Violence against women
Any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life. Violence against women shall be understood to encompass, but not be limited to, the following:
Source: Articles 1 and 2 of the United Nations General Assembly. Declaration on the Elimination of Violence Against Women. In: 85th Plenary Meeting. December 20, 1993. Geneva, Switzerland; 1993.
Women’s economic empowerment
Gender equality in the economy refers to the full and equal enjoyment by women and men of their economic rights and entitlements facilitated by enabling policy and institutional environments and economic empowerment. Economic empowerment is a cornerstone of gender equality that refers both to the ability to succeed and advance economically and to the power to make and act on economic decisions. Empowering women economically is a right that is essential for both realizing gender equality and achieving broader development goals such as economic growth, poverty reduction, and improvements in health, education and social well-being.
Sources: UN Women; ICRW (2011) Understanding and measuring women´s economic empowerment.
Women’s political participation
Women’s political participation refers to women’s ability to participate equally with men, at all levels, and in all aspects of political life and decision-making. Women’s participation and access to formal political power structures vary across countries. There is a steady upward trend in women’s political participation and representation in developed countries particularly in Nordic countries. Out of twelve countries where women representation in parliament is more than 33%, nine of them are ranked in the high human development category. However, the improvements in medium and low human development countries are not significant. The structural and functional constraints faced by women are shaped by social and political relations in a society. The common pattern of women’s political exclusion stem from (a) social and political discourses (b) political structures and institutions (c) the socio-cultural and functional constraints that put limits on women’s individual and collective agency.
Source: Bari, Farzana (2005) Women’s Political Participation: Issues and Challenges. Division for the Advancement of Women (now part of UN Women).